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Wednesday, March 29, 2017 2 Nisan 5777



Yud Alef (11th of) Nissan
On the on the 11th of Nissan, Jews all over the world will celebrate the 115th birthday of the Lubavitcher Rebbe, who was born in 1902 in Nikolayev, Russia. Hardly any Jew on earth has failed to be touched by the Rebbe’s influence, whether directly or indirectly, through contact with one of the Rebbe’s thousands of emissaries throughout the globe. The Rebbe embraces every Jew and ignites their spiritual spark.
Experts in every field are in awe of the Rebbe’s broad-ranging insights. Torah scholars are amazed at the Rebbe’s vast knowledge and his ingenious teachings which draw upon a broad range of sources and integrated them as one. Politicians are impressed by the Rebbe’s deep grasp of world events and ability to foresee the future. Military men marvel at the Rebbe’s understanding of strategy, and scientists could not get over how the Rebbe has as much expertise in their specialized fields as they do. The common person is simply overwhelmed by the Rebbe’s caring and sensitivity, his blessings and advice for every life challenge.
What stands out about the Rebbe’s worldview is that everything derived from the Torah. Every campaign, every piece of advice is rooted in the profound belief that all truth is found in Torah, and it is the sole guidepost for daily life. The Rebbe finds in Torah a solution to every problem, and finds a way to utilize every new technology to serve G-d.
The famous quote of the Zohar, “G-d looked into the Torah and created the world,” is the Rebbe’s motto. Every element of creation is there to reflect G-d’s glory and therefore a way must be found to use it in a G-dly way. The Rebbe’s vast knowledge of Torah combined with his grasp of world affairs enables him to seamlessly integrate worldliness with G-dliness, transforming both. The Rebbe teaches us that each of us was placed in the world to elevate it and make it G-dly. Our circumstances are divinely tailored to enable us to fulfill this mission. All our physical goods, as well as our strengths and talents, were given to us to carry out our unique divine role.
The ultimate goal is to remake the world as a dwelling place for G-d; to repair the world and introduce G-dliness in it so that His presence is palpable and revealed. This will reach its completion in the days of Moshiach, G-d’s personal representative on earth. According to traditional sources, even before Moshiach comes we will already begin to see his effect on the world, as a preparation for the end of days.
As we approach the 115th birthday of the Rebbe, the world is desperate for true spiritual leadership. We are weary of the constant fighting and mockery of all that is holy and valuable. We beseech to G-d to grace us once again with a leader who will uplift and elevate us, and direct us towards our true purpose. May we merit to celebrate the Rebbe’s birthday this year with the revelation of Moshiach and the true and complete Redemption.

* * *


The story of Passover began with the arrival of Jacob and his family in Egypt to be with son Joseph who had become Viceroy of all Egypt.
When Joseph and his brothers died and the children of Israel multiplied in the land of Egypt, King Pharaoh chose to forget all that Joseph had done for Egypt - transforming it into the wealthiest country in the world at the time.
He decided to take action against the influence and growing numbers of the children of Israel. 
He summoned his council and they advised him to enslave these people and oppress them before they grew too powerful.
Pharaoh embarked upon a policy of limiting the personal freedom of the Hebrews, putting heavy taxes on them and recruiting their men into forced labor battalions under the supervision of harsh taskmasters.
The children of Israel were forced to build cities, erect monuments, construct roads, work in the quarries and hew stones or burn bricks or dies.
But the more the Egyptians oppressed them, the more the children multiplied. Finally, when King Pharaoh saw that forcing the Hebrews to do hard work did not succeed in suppressing their growing numbers, he decreed that all their newly born male children be thrown into the Nile River. Only daughters should be permitted to live.
Jacob's great-grandson, Amram, who married Yocheved, had a daughter Miriam, later to become a great prophetess, and a son named Aaron who later became the High Priest. When Yocheved bore a third child, she placed him in a basket which she hid amongst the reeds at the edge of the Nile River in order to escape the king's soldiers who were snatching all the male babies and casting them into the Nile.
When Pharaoh's daughter came to bathe in the Nile she discovered the baby and, seeing his unusual radiance, recognized that this child was someone very special.
She called him Moshe and decided to raise him herself in the palace. She hired the baby's mother Yocheved to be his nurse, who also taught him about his rich Jewish heritage.
When the children of Israel could no longer endure their terrible suffering at the hands of their cruel overlords, their cries for help coming from the very bottom of their hearts, pierced the heavens.
G-d remembered His covenant with Abraham, Isaac and Jacob and decided to deliver their descendants from bondage.
Moshe was 80 years old and his brother 83 years old when they entered the palace of King Pharaoh. Pharaoh asked the two brothers what they wanted.
The message sounded like a command: "The G-d of Israel said, 'Let My people go, that they may serve me.'" Pharaoh refused, saying that he had never heard of the G-d of the Israelites.
He further accused Moshe and Aaron of a conspiracy against the government and of interfering with the work of the Hebrew slaves.
At Moshe's suggestion, Aaron then performed the miracles G-d had enabled him to perform, but Pharaoh was not greatly impressed, for his magicians could do almost as well.
When Pharaoh continued to refuse to liberate the children of Israel, Moshe and Aaron warned him that G-d would punish both him and his people. First, the waters of the land of Egypt were to be turned into blood.
This was followed by the plague of frogs which covered the entire land.
The third plague had lice crawling forth from the dust to cover all of Egypt. Although Pharaoh's advisors pointed out that this surely was Divine punishment, he hardened his heart and remained relentless in his determination to keep the children of Israel in bondage.
The fourth plague consisted of hordes of wild animals roving all over the country destroying everything in their path. Only the province of Goshen, where the children of Israel dwelt, was immune from this as well as from the other plagues.
As with the previous plagues, Pharaoh promised faithfully to let the Jews go on the condition that they would not go too far. Moshe prayed to G-d and the wild animals disappeared. But as soon as they had gone, Pharaoh withdrew his promise and refused Moshe's demand.
Then G-d sent a fatal pestilence that killed most of the domestic animals of the Egyptians.
In the sixth plague, boils burst forth upon man and beast throughout the land of Egypt.
Now Moshe announced to the king that a hailstorm of unprecedented violence was to sweep the land; no living thing, no tree, no herb, was to escape its fury; safety was to be found only in the shelter of the houses.
The next time Moshe and Aaron came before Pharaoh, he appeared somewhat relenting, and asked them who was to participate in the worship the Israelites wanted to hold in the desert. When they told him that everyone without exception, young and old, men and women, were to go, Pharaoh suggested that only the men should go and that the women and children, as well as all their possessions, should remain in Egypt.
Moshe and Aaron could not accept his offer and Pharaoh became angry and ordered them to leave his palace. Before leaving, Moshe warned him of new and untold suffering. But Pharaoh remained adamant, even though his advisors counseled against further resistance.
As soon as Moshe left the palace, he raised his arms toward heaven and an east wind brought swarms of locusts into Egypt, covering the sun and devouring everything green that had escaped the hail and previous plagues.
Then followed the ninth plague. For several days all of Egypt was enveloped in a thick and impenetrable veil of darkness, which extinguished all lights kindled. The Egyptians were gripped with fear and remained glued to their places wherever they stood or sat. Only in Goshen, where the children of Israel dwelt, there was light.
Finally at midnight on the 15th of Nissan all firstborn in the land of Egypt began dying, from the firstborn of King Pharaoh unto the firstborn of the cattle, exactly as Moshe had warned.
There was a loud and bitter wail, for in each house a loved one lay fatally stricken. Then Pharaoh called for Moshe and Aaron during that very night and said to them: "Arise, go out from among my people, both you and the children of Israel; and go, serve G-d as you have said, and go, and bless me also." At last the pride of the stubborn king was broken and he realized that there indeed was a G-d.
Meanwhile, the Jews had been preparing for their hasty departure. With beating hearts, they had assembled in groups to eat the roasted paschal lamb, together with the unleavened cakes (matzoh).
The sun had already risen above the horizon when, at the word of command, the whole nation of the Hebrews poured forth from the land of Egypt.
Thus the children of Israel were liberated from the yoke of their oppressors on the 15th day of Nissan, in the year 2448 after the creation of the world.
There were 603,550 men between 20 and 60 -- military age -- who, with their wives and children and flocks, crossed the border of Egypt as a free nation. Many Egyptians and other non- Israelites joined the triumphant children of Israel, hoping to share their glorious future. The children of Israel did not leave Egypt destitute.
In addition to their own possessions, the terrified Egyptians had bestowed upon them valuables of gold, silver and clothing in an effort to hasten their departure. Thus, G-d fulfilled in every detail His promise to Abraham that his descendants would leave their exile with great riches.
Leading the Jewish people on their journey during the day was a pillar of cloud, and at night there was a pillar of fire, giving them light. These Divine messengers not only guided the children of Israel on their way, but also cleared the way before them, making it both easy and safe.
After three days, Pharaoh received word of the progress of the children of Israel. The unexpected direction of their march made him think that they were lost in the desert. Pharaoh now regretted that he had permitted them to leave. He mobilized his army and personally took the lead of his choicest cavalry and war-chariots, in hot pursuit of his former slaves. He reached them near the banks of the Red Sea and pressed them close to the water, in an effort to cut off their escape.
Moshe led the Israelites onwards until they came to the very borders of the Red Sea. The pillar of cloud now changed its position, retreating from the front to the rear of the Hebrews, floating between the two armies.
Then G-d spoke to Moshe: "Lift up your rod, stretch out your hand over the sea and divide it; and the children shall go into the midst of the sea on dry ground." Moshe did as G-d ordered and a strong east wind rose and blew all night and the waters of the Red Sea were divided and gathered into a wall on either side, leaving a dry passage in the midst. The Israelites marched at once along the dry path which extended from shore to shore and reached the opposite side in safety.
The Egyptians continued their pursuit, but Moshe stretched forth his staff and the waters resumed their usual course, closing over the whole army of Pharaoh.
Thus, G-d saved the children of Israel from the Egyptians and Israel saw His great power; they recognized G-d and believed in Him and in His servant Moshe -- the first redeemer of Israel.
This is the story of Passover -- or Pesach -- which recounts the birth of the Jewish people as a nation -- a nation called by G-d "a beloved treasure" -- whose ultimate goal is to be a "light unto the nations."
This will become evident in the immediate revelation, when Moshiach -- the final redeemer -- gathers us together from throughout the world and brings us to the promised land of Israel, "and all the earth will be filled with the knowledge of G-d as the waters cover the sea."
For more information, on the Passover dates and what is needed to celebrate the Holiday, see our current monthly Reaching Out, April issue.

* * *

The year was 1848. The spirit of revolution in Europe brought confusion and disorder everywhere and the thin distinction between freedom fighters and bandits dissolved. Gangs of armed hoodlums, hungry for blood and loot were on highways everywhere robbing and pillaging and the ones that especially suffered were… who else… the Jews.
They were rarely armed, were never protected by the police or army and were considered by all the warring sides as siding with the enemy.
Passover was approaching but in the Jewish quarter in the area of Alcee there was fear and weeping.
It seems that a caravan of Jewish wagons, on their way there to spend the Holiday at home with their families had been robbed by an army of two hundred bandits who first stole all their belongings and were about to kill them all until they discovered the wine.
It seems that as well as money their wagons were laden with all the necessities of Passover: presents for the family, food and matzoth for the festive meal and, most important, fifty barrels of fine wine for the ceremonial cups of redemption.
When the bandits realized what a treasure they had stumbled upon they went berserk and immediately began fulfilling their life's goal; getting drunk! And as soon as the wine started taking effect they decided to have some fun, untied their prisoners and scoffing out loud told them to run home saying, "In any case we're going to take over your entire miserable town tomorrow and you don't stand a chance. 
So go kiss your families good bye!! Ha Ha Haaaa!!"
So when the Jews made it to their homes the next morning and told everyone what had happened there was mourning and wailing. Passover would begin in nine hours, Jews would be celebrating the Holiday of Freedom all over the world …… but not them. Their lives were in danger!
The first instinct was to run… but where? The bandits were sure to catch them. Maybe they could pay them off; somehow appease them? But that was also out of the question, their intention was to steal everything. Indeed, the Rabbi pointed out that trying to appease them would only show weakness.  They decided that the only chance they had was to fight.
The richest man in the community, a born leader by the name of Shmuel Leib took command.  "Listen, everyone run home, hide your valuables, arm yourselves with anything that can be used as a weapon and come to my house with your families. If we're together we have a chance! Bring knives, meat cleavers, anything metal. My house is the second one after the gate and they have to pass it to get into the town. We'll put the women and children in the basement and give them a fight they'll never forget."
"What about the first house? The house of Aaron the butcher?" Someone asked.
"I'm sure that my house will attract them." Shmuel answered. "His is first, but it's small and what they are after is money. When they see no one is there they will pass it up. Here is where they will attack first. I'm sure of it! And here we'll surprise them. The butcher and his family will come to my house with everyone else…"
In no time all the men ran home and just hours before nightfall they were all gathered in Shmuel's mansion making plans and preparing their makeshift weapons. They even sent out a few boys dressed in dark clothes to spy on the enemy and report back.
The sun set and the eerie full moon made the dark empty streets glow ominously. The air in Shmuel's house was tense with fear. Their kitchen knives were no match against swords and battle axes. They sat in darkness and waited. As soon as the enemy came near they would attack from all the doors of the house and hope for a miracle.
Suddenly they heard a pre-arranged knock on the door and opened up; it was the boys out of breath.
"They're coming! They're almost at the gate. But Aaron the butcher… he's in his home…he said he’s not coming here!"
"What do you mean?" Shmuel whispered as loud as possible "He isn't coming?! What's he doing at home? Has he gone crazy!? He doesn't stand a chance!"
"He said that tonight is Pesach" the boy answered. "He said it's the night when G-d protects us and that he's not afraid. So he's going to make the Passover 'Seder' and trust in HaShem!"
Someone in Shmuel's house lifted up a window shade and sure enough… there was Aaron the butcher's house lit up as bright as a torch.
"They're coming!" Another of the boys entered and whispered almost hysterically.
The band of thieves silently entered the gate of the Jewish quarter like a pack of human wolves with their weapons in hand and headed toward the lights coming from Aaron's home, overjoyed that the Jews seemingly weren't even expecting them!
Their leader told them to wait and signaled two of his men to accompany him to the back of the house where he told them to lift him so he could see if it was a trap.
Two of his men lifted him and he peaked into the window.
He was shocked! It was the butcher! He recognized him! The butcher bought a cow from him once. But now he looked like a king! And his wife like a queen! And the children like little angels! The entire house was brightly lit and the family was sitting around a festive table with silver vessels on it glistening in the light of the candles and they were smiling and …. Singing! He couldn't believe his eyes! The entire family was ….. glowing!"
He motioned for his men to let him down and hastened back to the impatient group who were straining like hungry dogs at the leash for the word to attack.
"We're getting out of here! NOW!" He said in a loud urgent voice. "These Jews are doing witchcraft! magicians!! I knew it!! They have some sort of secret weapon. They aren’t even afraid!! It’s a trap!! If we don't get out of here now we'll be destroyed forever!!!"
The words had an immediate effect. The robbers ran in terror as fast as their legs would take them and in minutes the streets were empty.
From Shmuel's house the men saw the miracle, they released their families from the cellar and in just moments everyone streamed to Aaron's door to bless and thank him and to get fire in order to cook their Holiday meals and illuminate their homes.
But the butcher was as surprised as they were. He had been so involved in doing what G-d wants that he and his family were totally unaware of the miracle.
"I just did what Jews have been doing for over 3,000 years. Made the Passover Seder and let G-d do the rest."

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